Portal:Pan-Africanism
IntroductionWelcome to the Pan-Africanism portal!
Bienvenue sur le portail panafricanisme! ![]() ![]() ![]() Pan-Africanism is a movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples of Africa along with all peoples of African descent. The belief extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe. Based on the belief that unity is vital to economic, social, and political progress, it aims to unify and uplift people of African ancestry. It was in the twentieth century that Pan-Africanism emerged as a distinct political movement initially formed and led by people from the Diaspora (people of African heritage living outside of the Continent). In 1900, the Trinidadian barrister Henry Williams organized the first Pan-African conference to "protest stealing of lands in the colonies, racial discrimination and deal with other issues of interest to Blacks". (Full article...) Selected articleGarveyism is an aspect of black nationalism that refers to the economic, and political policies of UNIA-ACL founder Marcus Garvey. The ideology of Garveyism centers on the unification and empowerment of African-American men, women and children under the banner of their collective African descent, and the repatriation of African slave descendants and profits to the African continent. Garvey was fought by the African-American establishment in the U.S. An investigation by the Justice Department, directed by J. Edgar Hoover, led to Garvey's arrest on charges of mail fraud in January 1922, and his projects collapsed. Selected biography
Edward Wilmot Blyden (3 August 1832 – 7 February 1912) was an educator, writer, diplomat, and politician primarily in Liberia. Born in the West Indies, he joined the free black immigrants from the United States who migrated to the region. He taught for five years in the British West African Colony of Sierra Leone in the early 20th century. His writings on pan-Africanism were influential in both colonies. These were founded during the slavery years for the resettlement of free blacks from Great Britain and the United States. Blyden's writings attracted attention in the sponsoring countries as well. He believed that Zionism was a model for what he called Ethiopianism, and that African Americans could return to Africa and redeem it. He believed political independence to be a prerequisite for economic independence, and argued that Africans must counter the neo-colonial policies of former colonial powers. Selected history![]() The First Pan-African Conference was held in London from 23 to 25 July 1900 (just prior to the Paris Exhibition of 1900 "in order to allow tourists of African descent to attend both events"). Organized primarily by the Trinidadian barrister Henry Sylvester Williams, it took place in Westminster Town Hall (now Caxton Hall) and was attended by 37 delegates and about 10 other participants and observers from Africa, the West Indies, the US and the UK, including Samuel Coleridge Taylor (the youngest delegate), John Alcindor, Dadabhai Naoroji, John Archer, Henry Francis Downing, and W. E. B. Du Bois, with Bishop Alexander Walters of the AME Zion Church taking the chair. Du Bois played a leading role, drafting a letter ("Address to the Nations of the World") to European leaders appealing to them to struggle against racism, to grant colonies in Africa and the West Indies the right to self-government and demanding political and other rights for African Americans. Selected culture
The traditional African religions (or traditional beliefs and practices of African people) are a set of highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural, include belief in a supreme creator, belief in spirits, veneration of the dead, use of magic and traditional medicine. Adherents of traditional religions in Sub-Saharan Africa are distributed among 43 countries and are estimated to number over 100 million. Although the majority of Africans are adherents of Christianity or Islam, African people often combine the practice of their traditional belief with the practice of Abrahamic religions. The two Abrahamic religions are widespread across Africa, though mostly concentrated in different areas. They have replaced indigenous African religions, but are often adapted to African cultural contexts and belief systems. West and Central African religious practices generally manifest themselves in communal ceremonies or divinatory rites in which members of the community, overcome by force (or ashe, nyama, etc.), are excited to the point of going into meditative trance in response to rhythmic or driving drumming or singing. One religious ceremony practiced in Gabon and Cameroon is the Okuyi, practiced by several Bantu ethnic groups. In this state, depending upon the region, drumming or instrumental rhythms played by respected musicians (each of which is unique to a given deity or ancestor), participants embody a deity or ancestor, energy or state of mind by performing distinct ritual movements or dances which further enhance their elevated consciousness. When this trance-like state is witnessed and understood, adherents are privy to a way of contemplating the pure or symbolic embodiment of a particular mindset or frame of reference. This builds skills at separating the feelings elicited by this mindset from their situational manifestations in daily life. Such separation and subsequent contemplation of the nature and sources of pure energy or feelings serves to help participants manage and accept them when they arise in mundane contexts. This facilitates better control and transformation of these energies into positive, culturally appropriate behavior, thought, and speech. Also, this practice can also give rise to those in these trances uttering words which, when interpreted by a culturally educated initiate or diviner, can provide insight into appropriate directions which the community (or individual) might take in accomplishing its goal. Selected imagesOrganisationsAll-African People's Revolutionary Party · African Society for Cultural Relations with Independent Africa · African Unification Front · African Union · African Queens and Women Cultural Leaders Network · Conseil de l'Entente · Convention People's Party · East African Community · Economic Freedom Fighters · Global Afrikan Congress · International African Service Bureau · International League for Darker People · Organisation of African Unity · Pan African Association · Pan-African Congress · Pan Africanist Congress of Azania · Rassemblement Démocratique Africain · Pan Africa Chemistry Network · Pan African Federation of Accountants · Pan-African Freedom Movement for East and Central Africa · Sahara and Sahel Observatory · UNIA-ACL · ZANU–PF
See also
& Festivals![]() Photo by Helinä Rautavaara (1977) Publications
Films and TVAudios and videosDid you know...that Henry V. Plummer was a chaplain with the US Army Buffalo Soldiers, while his son H. Vinton Plummer was a leader in Marcus Garvey's secret service and militia?
Selected quotesIn addressing imperialism at a Salisbury (Southern Rhodesia) meeting held on 9 April 1962, the former President of Zimbabwe Robert Mugabe delivered the following speech:
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