Portal:Pan-Africanism


Introduction

Welcome to the Pan-Africanism portal!
Bienvenue sur le portail panafricanisme!
The Pan-African flag, designed by the UNIA and formally adopted on August 13, 1920.
Marcus Garvey (17 August 1887 – 10 June 1940) : A prominent Pan-Africanist. In this 1922 picture, Garvey is shown in a military uniform as the "Provisional President of Africa" during a parade on the opening day of the annual Convention of the Negro Peoples of the World at Lenox Avenue in Harlem, New York City.
The red, black, and green flag, associated with Pan-Africanism and Black nationalism designed by the UNIA in 1920.

Pan-Africanism is a movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples of Africa along with all peoples of African descent. The belief extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.

Based on the belief that unity is vital to economic, social, and political progress, it aims to unify and uplift people of African ancestry. It was in the twentieth century that Pan-Africanism emerged as a distinct political movement initially formed and led by people from the Diaspora (people of African heritage living outside of the Continent). In 1900, the Trinidadian barrister Henry Williams organized the first Pan-African conference to "protest stealing of lands in the colonies, racial discrimination and deal with other issues of interest to Blacks". (Full article...)

Selected article

Garveyism is an aspect of black nationalism that refers to the economic, and political policies of UNIA-ACL founder Marcus Garvey. The ideology of Garveyism centers on the unification and empowerment of African-American men, women and children under the banner of their collective African descent, and the repatriation of African slave descendants and profits to the African continent. Garvey was fought by the African-American establishment in the U.S. An investigation by the Justice Department, directed by J. Edgar Hoover, led to Garvey's arrest on charges of mail fraud in January 1922, and his projects collapsed.

Selected biography

Edward Wilmot Blyden
c 1860s, London
Born(1832-08-03)3 August 1832
Died7 February 1912(1912-02-07) (aged 79)
Other namesEddy, Ed
CitizenshipDanish West Indies
Occupationseducator, writer, diplomat, politician
Known for"Father of Pan-Africanism"
Liberian ambassador and politician
SpouseSarah Yates
PartnerAnna Erskine
ChildrenPay'ton Blyden

Edward Wilmot Blyden (3 August 1832 – 7 February 1912) was an educator, writer, diplomat, and politician primarily in Liberia. Born in the West Indies, he joined the free black immigrants from the United States who migrated to the region. He taught for five years in the British West African Colony of Sierra Leone in the early 20th century. His writings on pan-Africanism were influential in both colonies. These were founded during the slavery years for the resettlement of free blacks from Great Britain and the United States.

Blyden's writings attracted attention in the sponsoring countries as well. He believed that Zionism was a model for what he called Ethiopianism, and that African Americans could return to Africa and redeem it. He believed political independence to be a prerequisite for economic independence, and argued that Africans must counter the neo-colonial policies of former colonial powers.

Selected history

Invitation to the Pan-African Conference at Westminster Town Hall, London, 23–25 July 1900

The First Pan-African Conference was held in London from 23 to 25 July 1900 (just prior to the Paris Exhibition of 1900 "in order to allow tourists of African descent to attend both events"). Organized primarily by the Trinidadian barrister Henry Sylvester Williams, it took place in Westminster Town Hall (now Caxton Hall) and was attended by 37 delegates and about 10 other participants and observers from Africa, the West Indies, the US and the UK, including Samuel Coleridge Taylor (the youngest delegate), John Alcindor, Dadabhai Naoroji, John Archer, Henry Francis Downing, and W. E. B. Du Bois, with Bishop Alexander Walters of the AME Zion Church taking the chair. Du Bois played a leading role, drafting a letter ("Address to the Nations of the World") to European leaders appealing to them to struggle against racism, to grant colonies in Africa and the West Indies the right to self-government and demanding political and other rights for African Americans.

Selected culture

The traditional African religions (or traditional beliefs and practices of African people) are a set of highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural, include belief in a supreme creator, belief in spirits, veneration of the dead, use of magic and traditional medicine.

Adherents of traditional religions in Sub-Saharan Africa are distributed among 43 countries and are estimated to number over 100 million. Although the majority of Africans are adherents of Christianity or Islam, African people often combine the practice of their traditional belief with the practice of Abrahamic religions. The two Abrahamic religions are widespread across Africa, though mostly concentrated in different areas. They have replaced indigenous African religions, but are often adapted to African cultural contexts and belief systems.

West and Central African religious practices generally manifest themselves in communal ceremonies or divinatory rites in which members of the community, overcome by force (or ashe, nyama, etc.), are excited to the point of going into meditative trance in response to rhythmic or driving drumming or singing. One religious ceremony practiced in Gabon and Cameroon is the Okuyi, practiced by several Bantu ethnic groups. In this state, depending upon the region, drumming or instrumental rhythms played by respected musicians (each of which is unique to a given deity or ancestor), participants embody a deity or ancestor, energy or state of mind by performing distinct ritual movements or dances which further enhance their elevated consciousness.

When this trance-like state is witnessed and understood, adherents are privy to a way of contemplating the pure or symbolic embodiment of a particular mindset or frame of reference. This builds skills at separating the feelings elicited by this mindset from their situational manifestations in daily life. Such separation and subsequent contemplation of the nature and sources of pure energy or feelings serves to help participants manage and accept them when they arise in mundane contexts. This facilitates better control and transformation of these energies into positive, culturally appropriate behavior, thought, and speech. Also, this practice can also give rise to those in these trances uttering words which, when interpreted by a culturally educated initiate or diviner, can provide insight into appropriate directions which the community (or individual) might take in accomplishing its goal.

Selected images

Organisations

Festivals

Grand Durbar in Kaduna State in the occasion of Black and African Festival of Arts and Culture, 15 January - 12 February 1977.

Photo by Helinä Rautavaara (1977)

Publications

  • Awakening the Natural Genius of Black Children (1992) by Dr. Amos N. Wilson
  • Blueprint for Black Power: A Moral, Political and Economic Imperative for the Twenty-First Century (1998) by Dr. Amos N. Wilson
  • Afrikan-Centered Consciousness Versus the New World Order: Garveyism in the Age of Globalism (1999) by Dr. Amos N. Wilson
  • The Cress Theory of Color-Confrontation and Racism (White Supremacy) (1970) by Dr. Frances Cress Welsing
  • The Isis Papers: The Keys to the Colors (1991) by Dr. Frances Cress Welsing
  • The root cause of the bread and butter demonstration (1959) by Alieu Ebrima Cham Joof

Films and TV

Audios and videos

Did you know

...that Henry V. Plummer was a chaplain with the US Army Buffalo Soldiers, while his son H. Vinton Plummer was a leader in Marcus Garvey's secret service and militia?

Selected quotes

In addressing imperialism at a Salisbury (Southern Rhodesia) meeting held on 9 April 1962, the former President of Zimbabwe Robert Mugabe delivered the following speech:



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