Vijayamangalam Jain temple
| Vijayamangalam Jain temple | |
|---|---|
ஸ்ரீ 1008 பகவான் சந்திரபிரபு சுவாமி திகம்பர் ஜெயின் கோவில் | |
![]() Shri 1008 Bhagavan Chandraprabhu Swami Digambar Jain Temple | |
| Religion | |
| Affiliation | Jainism |
| Deity | Chandraprabha |
| Festival | Mahavir Jayanti |
| Governing body | Sri Chandraprabhu Digamber Jain Mandir Bastipuram |
| Location | |
| Location | Vijayamangalam, Erode, Tamil Nadu |
Interactive map of Vijayamangalam Jain temple | |
| Coordinates | 11°14′58″N 77°30′10.5″E / 11.24944°N 77.502917°E |
| Architecture | |
| Style | Western Ganga architecture |
| Creator | King Konguvelir |
| Established | 678 C.E. |
| Temple | 1 |
Vijayamangalam Jain temple also known as Chandrapraba Tirtankarar Temple is a Jain temple in the town of Vijayamangalam in Erode district, Tamil Nadu.[1]
History

Vijayamangalam was historically part of Kongu Nadu. This town was an ancient settlement of Jains.[2] Vijayamangalam Jain temple was built in c. 678 C.E. by King Konguvelir of Velir dynasty.[3][1][4] King Konguvelir composed an epic Perunkathai, one of the Tamil Pancha-Kaviyams here.[5] The Government Museum, Chennai dates the monument to the 7th century CE and associates its architectural history with the Gangas and the Cholas.[6] Tamil Sangam (assembly of Tamil scholars and poets) was organised here when Konguvelir composed Perunkathai. During the sangam King's maid helped him to answer the questions of scholarly Sangam. To commemorate this event the idols of King Konguvelir, his maid and the members of the Tamil Sangam were installed inside the temple.[1]
There is an inscription inside the temple that talks of the beauty of Perunkathai. The Vijayamangalam village is also the birthplace of a 12th-century Jain acharya Bhavanandi, who authored Nannūl, a work on Tamil grammar. This temple is the oldest Jain temple in the Kongu Nadu region.[1]
Pullava, sister of Chavundaraya (a minister during the reign of Western Ganga dynasty), committed sallekhana or fasting to death here.[7]
The survival of stone inscriptions at the temple provides further evidence of its historical importance. Paintings and a collection of stone and bronze Jain images are also preserved at the monument.[6]
Architecture
This temple is dedicated to Chandraprabha, the eighth Tirthankara of Jainism.[8] The main idol was burgled in the earth 2000s and still has not been recovered. The temple follows Western Ganga architecture with brick Vimana facing south and ardhamandapa housing idols of Pañca-Parameṣṭhi.[9] The temple is enclosed within a prakaram entered through a gopuram.[10] The Government Museum's architectural survey describes the temple as incorporating both Dravidian and Ganga-style vimanas.[6] Many Jain idols dating back to uncertain times having reported in Vijayamangalam.[11]
The temple remains a functioning Jain religious monument despite its status as a protected archaeological site.[6]
Sculpture and iconography
The temple preserves an extensive collection of Jain sculpture. Twenty-four stone images of the Tirthankaras are among the principal sculptural remains recorded at the monument. Other stone sculptures include representations of a yakshi, Dharmadevi and Kushpanini. A particularly extensive sculptural programme occurs on the inner ceiling, where approximately 130 relief sculptures depict episodes from the life of Adinatha, the first Tirthankara. The temple also preserves bronze images of Adinatha, Anantanatha, Neminatha and Mahavira. Paintings and stone inscriptions have also been recorded within the temple.[6]
Protection
The temple is maintained and protected by the Archaeological Survey of India.[12]
Photo gallery
Rishabhanatha idol.jpg)
Inscription
Detailed carvings on the pillar.jpg)
See also
References
Citation
- 1 2 3 4 Krishnamachari 2017.
- ↑ Sundaram 2015.
- ↑ Home Ministry 2011, p. 110.
- ↑ Tamil Nadu Government.
- ↑ Pillai 1994, p. 135.
- 1 2 3 4 5 Jeyaraj, p. 122.
- ↑ Sangave 1981, p. 59.
- ↑ Umamaheshwari 2018, p. 308.
- ↑ Tandon 1986, p. 71.
- ↑ Branfoot 2015, p. 35.
- ↑ Subramanian 2002, p. 37.
- ↑ ASI.
Sources
Book
- Jeyaraj, V. Directory of Monuments in Tamil Nadu (PDF). Chennai: Government Museum. p. 122.
- Pillai, M. S. Purnalingam (1994). Tamil Literature. Delhi: Asian Educational Services. ISBN 9788120609556.
- Subramanian, K. R. (2002). Origin of Saivism and Its History in the Tamil Land. Asian Educational Services. ISBN 9788120601444.
- Sangave, Vilas Adinath (1981), The Sacred ʹSravaṇa-Beḷagoḷa: A Socio-religious Study, Murtidevī granthamālā, vol. 8, Mumbai: Bhartiya Jnanpith, ISBN 9789326355599
- Tandon, O. P. (1986). Jaina Shrines in India. Publications Division Ministry of Information & Broadcasting. ISBN 978-81-230-2454-7.
- Umamaheshwari, R. (2018). Reading History with the Tamil Jainas: A Study on Identity, Memory and Marginalisation. Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Vol. 2. Springer. ISBN 9788132237563.
Web
- Branfoot, Crispin (2015). "The Tamil Gopura" (PDF). Smithsonian Institution. Temple Gateway to Global Icon. ISSN 0571-1371.
- Krishnamachari, Suganthy (12 October 2017). "On how Kongu Nadu was a Jain bastion". The Hindu. ISSN 0971-751X. Retrieved 25 January 2021.
- Sundaram, B Meenakshi (30 August 2015). "Kottravai, the Tamil Goddess of Victory". The New Indian Express. Retrieved 25 January 2021.
- Tamil Nadu Government. "Erode". Government of Tamil Nadu. Retrieved 25 January 2021.
- ASI. "List of Monuments and Sites: SALEM SUB-CIRCLE". Archaeological Survey of India. Retrieved 25 January 2021.
- Home Ministry (2011). "District census handbook Erode" (PDF). Census. Retrieved 7 April 2022.
External links
Media related to Jain temple, Mettupudur, Erode at Wikimedia Commons
