Sir Muhammad Iqbal (9 November 1877–21 April 1938) was an Islamic philosopher and poet. His poetry in Urdu is considered among the greatest of the 20th century, and his vision of a cultural and political ideal for the Muslims of British India is widely regarded as having animated the impulse behind the Pakistan Movement. The honorific commonly refers to him as Allamah (Persian: علامه, romanized:'Allāma, lit.'learned') and is widely considered one of the most important and influential Muslim thinkers and Islamic religious philosophers of the 20th century.
The story in Genesis is based on earlier Mesopotamianflood myths. The myth of the global flood that destroys all life begins to appear in the Old Babylonian Empire period (20th–16th centuries BCE). The version closest to the biblical story of Noah, as well as its most likely source, is that of Utnapishtim in the Epic of Gilgamesh. Scholars note shared themes, dimensions, and language but different causes for the flood. Scholars also link its structure to the Jewish Temple. (Full article...)
In the 1980s he started a bottom-up community development initiative of Orangi Pilot Project, based in the outskirts of Karachi, which became a model of participatory development initiatives. He also directed many programmes, from microcredit to self-finance and from housing provision to family planning, for rural communities and urban slums. It earned him international recognition and high honours in Pakistan. Khan was fluent in at least seven languages and dialects. Apart from many scholarly books and articles, he also published a collection of poems and travelogues in Urdu. (Full article...)
Originally, mosques were simple places of prayer for the early Muslims, and may have been open spaces rather than elaborate buildings. In the first stage of Islamic architecture (650–750 CE), early mosques comprised open and closed covered spaces enclosed by walls, often with minarets, from which the Islamic call to prayer was issued on a daily basis. It is typical of mosque buildings to have a special ornamental niche (a mihrab) set into the wall in the direction of the city of Mecca (the qibla), which Muslims must face during prayer, as well as a facility for ritual cleansing (wudu). The pulpit (minbar), from which public sermons (khutbah) are delivered on the event of Friday prayer, was, in earlier times, characteristic of the central city mosque, but has since become common in smaller mosques. To varying degrees, mosque buildings are designed so that there are segregated spaces for men and women. This basic pattern of organization has assumed different forms depending on the region, period, and Islamic denomination. (Full article...)
Abū Bakr al-Rāzī, also known as Rhazes (full name: أبو بکر محمد بن زکریاء الرازي, Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī), 864 or 865 – 925 or 935 CE, was a Persian physician, philosopher and alchemist who lived during the Islamic Golden Age. He is widely regarded as one of the most important figures in the history of medicine, and also wrote on logic, astronomy and grammar. He is also known for his criticism of religion, especially with regard to the concepts of prophethood and revelation. However, the religio-philosophical aspects of his thought, which also included a belief in five "eternal principles", are fragmentary and only reported by authors who were often hostile to him.
A comprehensive thinker, al-Razi made fundamental and enduring contributions to various fields, which he recorded in over 200 manuscripts, and is particularly remembered for numerous advances in medicine through his observations and discoveries. An early proponent of experimental medicine, he became a successful doctor, and served as chief physician of Baghdad and Ray hospitals. As a teacher of medicine, he attracted students of all backgrounds and interests and was said to be compassionate and devoted to the service of his patients, whether rich or poor. Along with Thābit ibn Qurra (836–901), he was one of the first to clinically distinguish between smallpox and measles. (Full article...)
Image 7
First edition
The Autobiography of Malcolm X is an autobiography written by Muslim American minister and activist Malcolm X in collaboration with American journalist Alex Haley. It was released posthumously on October 29, 1965, nine months after his assassination. Haley coauthored the book based on a series of in-depth interviews he conducted between 1963 and 1965. The Autobiography is a religious conversion narrative which outlines Malcolm X's philosophy of Black pride, Black nationalism, and pan-Africanism. After Malcolm X was killed, Haley wrote the book's epilogue, which describes their collaborative process and the events at the end of Malcolm's life.
While Malcolm X and scholars contemporary to its publication regarded Haley as the book's ghostwriter, modern scholars tend to regard him as an essential collaborator who intentionally muted his authorial voice in order to create the effect of Malcolm X speaking directly to readers. Haley influenced some of Malcolm X's stylistic choices. For example, Malcolm X left the Nation of Islam during the period when he was working on the book with Haley. Rather than rewriting earlier chapters as a polemic against the Nation, which Malcolm X had rejected, Haley persuaded him to favor a style of "suspense and drama". According to biographer Manning Marable, "Haley was particularly worried about what he viewed as Malcolm X's anti-Semitism" and rewrote material to eliminate it. (Full article...)
Image 8
Official portrait, 1956
Fakih Usman (alternatively spelled as Faqih Usman; Indonesian pronunciation:[ˌfakɪhˈʊsman]; 2 March 1904– 3 October 1968) was an Indonesian Islamic leader and politician of the Masyumi Party. He twice served as the Minister of Religious Affairs under the cabinets of Abdul Halim and Wilopo from January until September 1950, and again from 1952 until 1953. In his early years, Fakih was criticized by conservative Muslims for his involvement with the modernist Islamic Muhammadiyah organization, though he is remembered fondly by the group. Born to a merchant and his wife in Gresik, Dutch East Indies, Fakih studied with his father and at a series of pesantren (Islamic boarding schools) until the 1920s.
In 1925 he became involved with the Muhammadiyah, rising quickly through the leadership until he became the head of the Surabaya branch in 1938. He was also active in local politics, in 1937, he became the treasurer of the Indonesian Islamic Assembly. He continued to be involved in politics and Islamic groups during the Japanese occupation and the ensuing national revolution. Following the end of the war, he was appointed Minister of Religious Affairs. As a minister, he oversaw educational and institutional reform, growing in prominence within the Muhammadiyah. He also served as deputy chairman of the organization under several different leaders before being chosen as its chairman in late 1968. He died several days later. (Full article...)
Abu Abdullah Muhammad ibn Yusuf ibn Nasr (Arabic: أبو عبد الله محمد بن يوسف بن نصر, romanized:Muḥammad ibn Yūsuf ibn Naṣr; c.1195–22 January 1273), also known as Ibn al-Ahmar (ابن الأحمر, lit.'Son of the Red') and by his honorifical-Ghalib billah (الغالب بالله, lit.'The Victor by the Grace of God'), was the first ruler of the Emirate of Granada, the last independent Muslim state on the Iberian Peninsula, and the founder of its ruling Nasrid dynasty. He lived during a time when Iberia's Christian kingdoms—especially Portugal, Castile and Aragon—were expanding at the expense of the Islamic territory in Iberia, called Al-Andalus. Muhammad ibn Yusuf took power in his native Arjona in 1232 when he rebelled against the de facto leader of Al-Andalus, Ibn Hud. During this rebellion, he was able to take control of Córdoba and Seville briefly, before he lost both cities to Ibn Hud. Forced to acknowledge Ibn Hud's suzerainty, Muhammad was able to retain Arjona and Jaén. In 1236, he betrayed Ibn Hud by helping Ferdinand III of Castile take Córdoba. In the years that followed, Muhammad was able to gain control over southern cities, including Granada (1237), Almería (1238), and Málaga (1239). In 1244, he lost Arjona to Castile. Two years later, in 1246, he agreed to surrender Jaén and accept Ferdinand's overlordship in exchange for a 20-year truce.
In the 18 years that followed, Muhammad consolidated his domain by maintaining relatively peaceful relations with the Crown of Castile; in 1248; he even helped the Christian kingdom take Seville from the Muslims. But in 1264, he turned against Castile and assisted in the unsuccessful rebellion of Castile's newly conquered Muslim subjects. In 1266 his allies in Málaga, the Banu Ashqilula, rebelled against the emirate. When these former allies sought assistance from Alfonso X of Castile, Muhammad was able to convince the leader of the Castilian troops, Nuño González de Lara, to turn against Alfonso. By 1272 Nuño González was actively fighting Castile. The emirate's conflict with Castile and the Banu Ashqilula was still unresolved in 1273 when Muhammad died after falling off his horse. He was succeeded by his son, Muhammad II. (Full article...)
Image 1A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
Image 7The Tughra (طغراء) of Mahmud II. A tughra is a Turkish paisley-like calligraphicseal or signature used at the beginning of sultans' decrees. These colorful emblems incorporated the ruler's name and title in intricate vegetal inscriptions designed by neshanis, or court calligraphers. Parallel to the Europeansignet, tughras often appeared on coins and stamps of the Ottoman Empire.
Image 11The Sixty Dome Mosque is a medieval mosque located in Bagerhat, Bangladesh, built by Muslim saint Khan Jahan Ali in mid 15th century. This unique masonry mosque with 81 domes (including 4 corner domes) is a UNESCO world heritage site.
Credit:Meadville, Pa.: Keystone View Company (edited by Durova)
Image 13The Faisal Mosque (Urdu: فیصل مسجد) is a mosque located in Islamabad, Pakistan. It is Located on the foothills of Margalla Hills in Islamabad, the mosque features a contemporary design consisting of eight sides of concrete shell and is inspired by a Bedouin tent, and is considered to be the city's main Landmark.
US Department of Defense (edited by Jjron)
Image 14A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Ishmael is a figure in the Torah, Bible, and Qur'an. Jewish, Christian and Muslim believers regard Ishmael as Abraham's eldest son, born of his wife Sarah's hand maiden Hagar. Though born of Hagar, according to Mesopotamian law, Ishmael was credited as Sarah's son. According to the Genesis account, he died at the age of 137. Both Jewish and Islamic traditions consider Ishmael as the ancestor of northern Arab people. Judaism has generally viewed Ishmael as wicked though repentant. The Hebrew scriptures maintain that Isaac (the father of the Jewish people) rather than Ishmael was the true heir of Abraham. The New Testament contains few references to Ishmael. In Christian biblical interpretation, Ishmael is used to symbolize the older—now rejected—Judaic tradition; Isaac symbolizes the new tradition of Christianity. Islamic tradition, however, has a very positive view of Ishmael, giving him a larger and more significant role. The Qur'an views him as an Islamic prophet.
This is a list of recognized content, updated weekly by JL-Bot (talk·contribs) (typically on Saturdays). There is no need to edit the list yourself. If an article is missing from the list, make sure it is tagged(e.g. {{WikiProject Islam}})or categorized correctly and wait for the next update. See WP:RECOG for configuration options.
Assess: rate the Unassessed Islam-related articles and Unknown-importance Islam-related articles, tag the talk pages of Islam-related articles with the {{WikiProject Islam}} banner.
.jpg)
.jpg)
_2.jpg)
_07.jpg)
.jpg)
.jpg)
.jpg)
.jpg)
.jpg)
-Aerial-Temple_Mount-(south_exposure).jpg)
-Temple_Mount-Dome_of_the_Rock_(SE_exposure).jpg)
.jpg)
.jpg)
.jpg)
%252C_1819._Charles_Willson_Peale.jpg)
.jpeg)
.jpg)
