1 Samuel 22

1 Samuel 22
"Doeg kills Ahimelech and his family", by Maerten de Vos (1591).
BookFirst book of Samuel
Hebrew Bible partNevi'im
Order in the Hebrew part3
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part9

1 Samuel 22 is the twenty-second chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible.[1] Jewish tradition attributes the book to the prophet Samuel, with later additions by the prophets Gad and Nathan;[2] modern scholarship, however, regards it as a compilation of independent texts dated to c. 630–540 BCE.[3][4] This chapter contains the account of David's escape from Saul's repeated attempts to kill him,[5] as well as the massacre of the priests in Nob.[6] Chapter 22 is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.[7]

Text

This chapter was originally written in Biblical Hebrew. It is divided into 23 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[8] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 10–11[9][10][11][12] and 4Q52 (4QSamb; 250 BCE) with extant verses 8–9.[9][10][11][13]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally created in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[14][a]

Places

Places mentioned in this chapter

David in Adullam and Moab (22:1–5)

David is now an outlaw (this continues throughout chapter 26) and hides in Adullam (עֲדֻלָּם, ʿădul·lām), where he is joined by his family and "all those who were deprived and embittered," and he becomes a leader of a group of "malcontents."[16]

Verses 1–2

1David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him. 2And everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. So he became captain over them. And there were about four hundred men with him."[17]

  • "Adullam": a "cave", according to the Masoretic Text, which also functioned as a "stronghold" (according to the Septuagint's verse 4), located to the southwest of Jerusalem in the Shephelah.[16] The geographical condition of the wilderness around Adullam in Judah had long been a hideout of fugitives.[18]

Verses 3–4

3Then David went from there to [the] Mizpah of Moab; and he said to the king of Moab, "Please let my father and mother come here with you, till I know what God will do for me." 4So he brought them before the king of Moab, and they dwelt with him all the time that David was in the stronghold."[19]

Due to the uncertainty of his life as an outlaw and its potential impact on his family, David sought asylum for his parents in Moab. He may have made his choice based on his ancestral connections to Moab through Ruth (Ruth 4:17–22) or the Moabites' likely support as an enemy of Saul, who had defeated Moab in battle (1 Samuel 14:47).[20][21][16] His action proved to be a smart one because Saul was very suspicious of any conspiracy and would kill anyone he suspected of engaging in one, including their families (verses 8 and 13).[16]

Verse 5

Then the prophet Gad said to David, "Do not remain in the stronghold; depart, and go into the land of Judah." So David departed and went into the forest of Hereth.[22]

  • Gad: later became a court prophet (2 Samuel 24:11–19).[16]
  • "Hereth": a forested area in Judah assumed to be on the border of the Philistine plain, in the southern part of Judah.[23]

Massacre of the priests of Nob (22:6–23)

The sequel narrative to David's visit to Nob opens with Saul sitting in council at Gibeah accusing the members of his own tribe, the Benjaminites,[b] of conspiracy and of not disclosing to him the pact between David and Jonathan (verse 8). He therefore immediately isolates himself from his tribe.[16] Doeg the Edomite, the "chief of the shepherds" in 1 Samuel 21:7, who is now titled "in charge of Saul's servants", reports that Ahimelech aided David by giving him bread and Goliath's sword.[25] Ahimelech, who was called to come before Saul, protests his innocence by claiming that he had treated David as Saul's obedient servant and son-in-law without knowledge of a change in David's status.[26] Saul commands his servants to kill the priests, but they refuse to obey; Saul then commands Doeg, who, being an Edomite, executes the entire priesthood of Nob and commits blood revenge on the whole city (verse 19).[26][18] One priest, Abiathar, son of Ahimelech, son of Ahitub, escapes and attaches himself to David, thereby fulfilling the prophecy of 2:27–36,[27] as well as securing for David the service of a priest with the ephod (1 Samuel 23:9–12).[26] The priest Abiathar remained with him as High Priest of Israel until he was eventually banished by Solomon (1 Kings 2:26–27).[26] In the end, this narrative contrasts Saul, whose act of reprisal had cost him service of the priesthood, with David, who had access to YHWH through the only priest left.[26]

Verses 9–10

9Then answered Doeg the Edomite, who was set over the servants of Saul, and said, "I saw the son of Jesse going to Nob, to Ahimelech the son of Ahitub. 10And he inquired of the LORD for him, gave him provisions, and gave him the sword of Goliath the Philistine."[28]

The reference to Doeg the Edomite in 1 Samuel 21:7 becomes meaningful in this part of the narrative, which may add to the long-standing animosity between Israel and Edom.[29][16]

See also

Notes

  1. ↑ The whole book of 1 Samuel is missing from the extant Codex Sinaiticus.[15]
  2. ↑ 6When Saul heard that David and the men with him had been located—Saul was then in Gibeah, sitting under the tamarisk tree on the height, spear in hand, with all his courtiers in attendance upon him. 7Saul said to the courtiers standing about him, "Listen, Benjaminites! Will the son of Jesse give fields and vineyards to every one of you? And will he make all of you captains of thousands or captains of hundreds?"[24]

References

  1. ↑ Halley 1965, p. 182.
  2. ↑ Hirsch, Emil G. "SAMUEL, BOOKS OF". www.jewishencyclopedia.com.
  3. ↑ Knight 1995, p. 62.
  4. ↑ Jones 2007, p. 197.
  5. ↑ Jones 2007, p. 209.
  6. ↑ Coogan 2007, p. 433 Hebrew Bible.
  7. ↑ Jones 2007, p. 207.
  8. ↑ Würthwein 1995, pp. 35–37.
  9. 1 2 Ulrich 2010, pp. 281–282.
  10. 1 2 Dead sea scrolls - 1 Samuel
  11. 1 2 Fitzmyer 2008, p. 35.
  12. ↑ 4Q51 at the Leon Levy Dead Sea Scrolls Digital Library
  13. ↑ 4Q52 at the Leon Levy Dead Sea Scrolls Digital Library
  14. ↑ Würthwein 1995, pp. 73–74.
  15. ↑  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  16. 1 2 3 4 5 6 7 Jones 2007, p. 210.
  17. ↑ 22:1–2
  18. 1 2 Coogan 2007, p. 434 Hebrew Bible.
  19. ↑ 22:3–4
  20. ↑ Ruth 4:17–22
  21. ↑ 1 Samuel 14:47
  22. ↑ 22:5
  23. ↑ McClintock and Strong Biblical Cyclopedia: Forest
  24. ↑ 22:7–8
  25. ↑ Jones 2007, p. 210–211.
  26. 1 2 3 4 5 Jones 2007, p. 211.
  27. ↑ Coogan 2007, p. 435 Hebrew Bible.
  28. ↑ 1 Samuel 22:9–10
  29. ↑

Sources

Commentaries on Samuel

General

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