Skandamata

Skandamata
Goddess of motherhood[1]
Depiction of Skandamata
AffiliationNavadurga
AbodeMount Kailash
PlanetMoon
Mantraoṃ devī skandamātāyai namaḥ

siṁhāsanagatā nityaṁ padmāśritakaradvayā
śubhadāstu sadā devī skandamātā yaśasvinī
MountLion
Genealogy
ConsortShiva
ChildrenKartikeya

Skandamata (Sanskrit: स्कन्दमाता, romanized: Skandamātā, lit. 'mother of Skanda')[2] is a form of the Hindu goddess Mahadevi, venerated as the mother of the war god Kartikeya, also called Skanda.[3] She is the fifth of the Navadurga, and is worshipped on the fifth day of Navaratri.

Iconography

Skandamata is four-armed, three-eyed, and has a lion as her mount. One of her hands displays the fear-dispelling abhayamudra gesture, while the other is used to hold the infant form of her son Skanda on her lap. Her remaining two lower hands are typically shown holding lotus flowers. She is light-complexioned. As she is often pictured seated on a lotus, she is sometimes referred to as Padamasani.[4]

Legend

According to the Shiva Purana,[5]

After wedding, Shiva and Parvati were enjoying conjugal happiness, lasting this a thousand years. During this period, the gods were disturbed by the peak- evil activities of asura Taraka. A Divine Delegation headed by Vishnu and Brahmaled by they travelled to Kailasa to meet Shiva

And in a hurry to meet delegation Shiva, allowed his semen to fall to the ground. Urged by the gods, Agni assumed the form of a dove and swallowed it to prevent its loss, but was afflicted by a burning sensation.

Following Shiva’s instructions, Agni deposited the semen in the morning baths of six of the seven sages’ wives. The wives became pregnant and, unable to bear the effects, expelled the semen as a embryo, which was deposited to the river Ganga which carried to the bushes of reed and there appeared a Boy of divine radiance.

Even while these events was happening, Parvati was extremely furious that Her privacy was disturbed and worse still Bhagavan’s Virya was being wasted and in that fit of anger cursed the wives of Devas who accompanied their husbands in the delegation to become barren!

The birth of Kartikeya on Kartika Nakshatra of Shashthi Tidhi of Suddha Paksha of Margasirsha month brought the greatest joy to Devi Parvati and Maha Deva, Parvati nourished the child by breastfeeding him, and the gods celebrated the birth.[6] This nurturing and motherly aspect of Parvati came to be called Skandamata. She gifted divine weapon ‘Shakti’ to her son.

Kartikeya would fulfill his destiny of slaying Taraka, restoring order to the cosmos.[7]

References

  1. ↑ Menstruation Across Cultures: The Sabarimala Confusion—A Historical Perspective. Global Collective Publishers. 26 August 2021. ISBN 978-1-954021-15-0.
  2. ↑ Shanti Lal Nagar (1998). Indian Gods and Goddesses: Hindu, Jain, and Buddhist Goddesses. B.R. Publishing Corporation. p. 43. ISBN 978-81-7646-497-0.
  3. ↑ Bhāgīrthaprasāda Tripāṭhī (2000). Shakti, Shiva, and Yoga. Yagyoga Chetana Pītham. p. 60. ISBN 9788185570136.
  4. ↑ Naik, Prof Katta Narasimha Reddy, Prof E. Siva Nagi Reddy, Prof K. Krishna (2023-01-31). Kalyana Mitra: Volume 5: Art. Blue Rose Publishers. p. 375.{{cite book}}: CS1 maint: multiple names: authors list (link)
  5. ↑ Shastri, J. L. (2000-01-01). The Siva Purana Part 2: Ancient Indian Tradition and Mythology Volume 2. Motilal Banarsidass. p. 472. ISBN 978-81-208-3869-7.
  6. ↑ Books, Kausiki (2021-10-24). Siva Purana: Rudra Samhitha: 4 Kumara Khanda: English Translation only without Slokas. Kausiki Books. p. 11.
  7. ↑ Shastri, J. L. (2000-01-01). The Siva Purana Part 2: Ancient Indian Tradition and Mythology Volume 2. Motilal Banarsidass. p. 756. ISBN 978-81-208-3869-7.
  • Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dhallapiccola