Moshe Avigdor Amiel

Rabbi
Moshe Avigdor Amiel
Rabbi Amiel photographed between 1930 and 1940
Personal life
Born(1882-04-01)1 April 1882
Porazava, Russian Empire (now Belarus)
Died27 March 1945(1945-03-27) (aged 62)
Tel Aviv, Mandatory Palestine (now Israel)
Religious life
ReligionJudaism
Jewish leader
PredecessorShlomo HaKohen Aharonson
SuccessorIsser Yehuda Unterman
PositionHead Rabbi of Tel Aviv

Moshe Avigdor Amiel (1 April 1882 – 27 March 1945) was a Russian rabbi, writer, philosopher, and one of the leaders of the World Mizrachi and Religious Zionism. He served as a rabbi in Švenčionys, Lithuania, Grajewo, Poland, and Antwerp, Belgium, and was the chief rabbi in Tel Aviv.

Early life and education

Amiel was born in Porazava, Grodno Governorate, Russian Empire[1], the first child of Rabbi Yaakov-Yosef and Rivka. Until the age of 13, he studied in the religious schools of the city and with his father. When he was 13 he went to study at the Telshe Yeshiva with Rabbi Eliezer Gordon, Rabbi Shimon Shkop, and Rabbi Yosef Leib Bloch.[2] Later, he went to study at the Brisk Yeshiva with Rabbi Chaim Soloveitchik, and another year later he went to study in Vilna with the Rabbi Haim Ozer Grodzonski. When Amiel was 18 he received semikhah from the rabbis Meir Simcham of Dvinsk and Joseph Rosen, becoming a rabbi.[3][4][5]

Career

After the death of Rabbi Pinchas Rozobski, Amiel became the rabbi in the city of Švenčionys, aged 23, and established a yeshiva there.[3][4] After speaking at the World Mizrachi in 1920, Amiel was called to serve as a rabbi in Antwerp, a position he held from 1920 to 1936.[3][4]

In 1933, Amiel visited Mandatory Palestine and met Rabbi Abraham Isaac Kook. After the death of Tel Aviv's chief rabbi Shlomo HaKohen Aharonson, Amiel was offered the position, which he accepted on 16 January 1936.[6] Upon arriving at the railway station in Jerusalem, he was greeted by a large delegation of Orthodox Jews, some of whom had even gone ahead to Alexandria to greet him early.[7] He founded a yeshiva in Tel Aviv that is now named after him.[3][4]

Death and legacy

Towards the end of his life, Amiel suffered from heart disease. He died on 27 March 1945 in Tel Aviv[1].

A yeshiva in Tel Aviv which he helped found, Yeshivat Harav Amiel is named after him.[8]

Writings

Rabbi Amiel wrote about a wide range of subjects, including halacha, aggadah, philosophy, and kabbalah. He was particularly influenced by the Lithuanian school of halachic thought, as well as René Descartes and Immanuel Kant.[9] He also wrote nine volumes of ecclesiastical works.[1]

Philosophy

In his philosophical writings, Amiel largely utilized Descartes's theory of rationalism and the concept of a priori and a posteriori popularised by Kant. He also used Descartes's ontological argument to prove the existence of God:

The very fact that I exist and that I have the notion of a totally perfect object, this itself clearly demonstrates that God exists. However, these things are not at all new. Here is the first tenet of Judaism: "Just as He is, so are you"—namely, in the very sense of commitment involved in the "so you are merciful and gracious" implies that "just as He is in the world".[9]

— Moshe Avigdor Amiel

Religious Zionism

Rabbi Amiel was a Religious Zionist and viewed Religious Zionism as the embodiment of the concept of "Torah ve'Avoda" (Torah and work), and held that both were needed for building a state.[10] Amir Mashiach of Ariel University writes about this:

Using Hegelian dialectics, Amiel explained his approach: the thesis (spirit) and antithesis (matter) unite to form a synthesis (complete Judaism). He argued that exile transformed Jewish identity from a multidimensional biblical identity to a one-dimensional rabbinical identity focused solely on spirituality. Religious Zionism aimed to restore Judaism to its original completeness.[10]

— Amir Mashiach

Amiel viewed both secular Zionism and ultraorthodoxy as not useful for building a Jewish state due to the ultraorthodox exclusive focus on Torah and secular Zionism's exclusive focus on work; in fact, he compared secular nationalism to idolatry and viewed socialism as a form of oppression.[11]

List

  • Darkhei Moshe (the way of Moses) — composed between 1912 and 1928, a work on halacha.[12]
  • Hegyonot El Ami — collection of essays.[13]
  • Sermons Unto My People — Composed in 1936, a collection of sermons.[14]
  • HaMiddot LeCheker HaHalakhah (Qualities to expound the Halacha) — Composed between 1933-1939, three-volume work on Jewish legal methodology.[15]
  • LeNevukhei HaTekufah (for the confused of the period) — Amiel's last work; covers topics like belief in God, ethics, and Jewish history.[16]

References

  1. 1 2 3 "Chief Rabbi Amiel of Tel Aviv Dead; Was Frominent Mizrachi Leader". Jewish Telegraphic Agency. Archived from the original on 11 December 2025. Retrieved 8 March 2026.
  2. ↑ jacqui (5 August 2024). "A Prophet of Truth: Rabbi Moshe Avigdor Amiel". World Mizrachi. Retrieved 23 August 2026.
  3. 1 2 3 4 "Amiel, Rabbi Moshe Avigdor". Orthodox Union. Archived from the original on 14 May 2026. Retrieved 27 February 2026.
  4. 1 2 3 4 "Rabbi Moshe Avigdor Amiel" (PDF). HaMizrachi. Archived (PDF) from the original on 19 March 2022.
  5. ↑ "201 | Encyclopedia of the Founders and Builders of Israel". www.tidhar.tourolib.org. Retrieved 23 August 2026.
  6. ↑ "‏⁨הרב ענו* בת"א ⁩ — ⁨⁨דבר⁩ 16 ינואר 1936⁩". National Library of Israel (in Hebrew). Archived from the original on 15 April 2023. Retrieved 27 February 2026.
  7. ↑ "Tel Aviv Inducts Rabbi Amiel As Chief Rabbi". Jewish Telegraphic Agency. Archived from the original on 11 December 2025. Retrieved 19 March 2026.
  8. ↑ Josh (25 February 2014). "Rav Moshe Avigdor Amiel (1883-1946)". World Mizrachi. Retrieved 26 August 2026.
  9. 1 2 "Individual and society, nationalism and universalism in the religious-zionist thought of rabbi Moshe Avigdor Amiel and rabbi Ben-Zion Meir Hai Uziel". Archived from the original on 12 April 2026. Retrieved 8 March 2026.
  10. 1 2 Amir, Mashiach (14 April 2025). "'The Complete Matter and not Half the Matter': Torah and Work in the teachings of R. Moshe Avigdor Amiel". Religions. 16 (4): 498. doi:10.3390/rel16040498.
  11. ↑ Weisinger, Akiva Y. "Judaism as Non Violent Alternative to Modernity: War and Pacifism in the thought of R. Moshe Avigdor Amiel". Yeshiva University.
  12. ↑ "Darkhei Moshe (Amiel)". Sefaria Library. Archived from the original on 6 June 2023. Retrieved 16 March 2026.
  13. ↑ "Hegyonot El Ami". Sefaria Library. Archived from the original on 6 June 2023. Retrieved 16 March 2026.
  14. ↑ "Sermons Unto My People". Sefaria Library. Archived from the original on 6 June 2023. Retrieved 16 March 2026.
  15. ↑ "HaMiddot leCheker haHalakhah". Sefaria Library. Retrieved 16 March 2026.
  16. ↑ "LeNevukhei HaTekufah". Sefaria Library. Archived from the original on 23 June 2024. Retrieved 16 March 2026.

Notes

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