Ma Yuan (deity)

Ma Yaun

Ma Yuan (Chinese: 马元) is a character from the classic Chinese gods-and-demons novel Investiture of the Gods (Fengshen Yanyi). In the novel, he is a disciple of the Chan Sect known for his unusual appearance and cannibalistic behavior. He is later converted to the Western Sect and becomes the Buddhist figure known as Ma Yuan Honored King Buddha (马元尊王佛, Ma Yuan Zun Wang Fo).[1][2]

In Fengshen Yanyi

In the novel, Ma Yuan is a cultivator who lives in White Bone Cave (白骨洞) on Skull Mountain (骷髅山). He is described as having a grotesque appearance, with a face like melon skin, sharp fangs, and a skull-bead rosary around his neck. Flames are said to emerge from his eyes, ears, and nose. His most unusual ability is a hidden third arm extending from the back of his neck, which he uses to attack his enemies. Unlike many immortal cultivators in Chinese mythology, Ma Yuan is portrayed as a meat-eater and cannibal.[1][3]

Ma Yuan proves to be a powerful opponent in battle. When fighting Wu Rong (武荣), a grain transport officer of Qin Province, he uses his hidden arm to tear Wu Rong apart and eats his heart. His brutal actions frighten the Zhou forces, and even warriors such as Yang Jian and Tuxingsun struggle against him at first. Because Ma Yuan is not included on the Investiture Roster (不在封神榜上), he cannot be killed during the great tribulation. Jiang Ziya, Yang Jian, and Wenshu Guangfa Tianzun therefore capture him through a trap. When Wenshu Guangfa Tianzun is about to execute him, Zhunti Daoren of the Western Sect appears and saves him, explaining that Ma Yuan has a connection with the Western teachings. Ma Yuan then accepts Zhunti Daoren's guidance and later becomes the Buddhist figure Ma Yuan Honored King Buddha (马元尊王佛).[4][5]

Interpretation

Scholar Hu Wenhui argues that the conflict between the orthodox Chan Sect and the Jie Sect in the novel may represent a satire of Daoist rivalries during the late Ming dynasty. In this interpretation, the Jie Sect symbolizes the Zhengyi School, which was criticized by some Quanzhen followers for its emphasis on rituals, talismans, and magical practices. Although Ma Yuan belongs to the Chan Sect in the novel, his portrayal as a flesh-eating monster has been interpreted as part of the novel's broader criticism of certain forms of Daoist supernatural practice and its preference for the Quanzhen tradition.[6]

References

  1. 1 2 "封神演义中一上古僵尸,以人为食到处作恶,却还成为了佛陀". 蛋蛋赞 (in Chinese). 23 March 2019. Archived from the original on 12 April 2021. Retrieved 12 April 2021.
  2. ↑ "封神大戰中被準提度到西方的九位仙人,為何實力最低的馬元成佛?". 今日熱點 (in Chinese (Taiwan)). 13 December 2020. Archived from the original on 12 April 2021. Retrieved 12 April 2021.
  3. ↑ Xu Zhonglin. "60: 马元下山助殷洪". Investiture of the Gods (in Chinese).
  4. ↑ "《封神演義》西方教主考" [An Examination of the Western Sect Leaders in Investiture of the Gods]. Buddhist Studies Information Network (in Chinese (Taiwan)). National Taiwan University. Archived from the original on 2007-07-28. Retrieved 2026-07-09.
  5. ↑ 封神中有两大僵尸?一个成为观音的坐骑,另一个却成了佛-看点快报. Kuaibao (in Chinese). 27 March 2019. Archived from the original on 12 April 2021. Retrieved 12 April 2021.
  6. ↑ ""封神"为何有观众缘?" [Why is "Investiture of the Gods" so popular with audiences?]. Beijing Daily. 2023-08-02.