Dakota spirituality
Dakota spirituality refers to the beliefs, myths, and legends of the Dakota people of North America. This faith system is closely related to that of the Lakota, the sister tribe of the Dakota.
The largest English-language written collection of Dakota spirituality is Zitkala-Ša's Old Indian Legends. A Yankton Dakota writer, Zitkala-Ša's book compiles 14 stories from the Sioux tribes. There is also Ella Cara Deloria's Dakota Texts,[1] a collection of Dakota myths, legends, and stories written in the Dakota language.
Blood Clot Boy
Blood Clot Boy is a folk hero who appears in multiple Dakota myths. In the myth of the Badger and the Bear,[2] a Bear family arrives to the land of the Badger and takes his wigwam. The Bear and his family threaten, displace, and starve the Badger and his family. In desperation, the Badger places the blood clot of a buffalo—all that the Bear has left behind after taking from the Badger's hunt—into a pot of boiling water and prays to the Creator. From this, Blood Clot Boy springs forth and reclaims the Badger's wigwam and food.

In another story,[2] Blood Clot Boy is summoned by a group that has been tormented by a Red Eagle flying overhead and preventing their hunts. Many warriors try to shoot down the eagle, but only Blood Clot Boy succeeds.
References
Further reading
- Kerstetter, Todd (1997). "Spin Doctors at Santee: Missionaries and the Dakota-Language Reporting of the Ghost Dance and Wounded Knee". The Western Historical Quarterly. 28 (1): 45–67. doi:10.2307/971202. ISSN 0043-3810.
- Ruml, Mark Francis (1997). The relationship between the tree-dweller dreamers and the little people: Shamans, power and spirit helpers in the Canadian Dakota religious tradition (Thesis). University of Ottawa.
- Oneroad, Amos Enos; Skinner, Alanson (2003). Being Dakota: Tales and Traditions of the Sisseton and Wahpeton. Minnesota Historical Society Press. ISBN 978-0-87351-453-8.
- Lindquist, Cynthia A. (Mala Hoton Ho Waste Win) (2003-03-01). "Dakota Spirituality: My Perspective". Chaplaincy Today. 19 (1): 26–29. doi:10.1080/10999183.2003.10767221. ISSN 1099-9183.
- Ruml, Mark (2013). "10 Mitákuye Owás'į (All My Relatives): Dakota Wiconi (Way of Life) and Wicozani Waste (Well-Being)". Volume 6: Learning, Technology, and Traditions. Aboriginal Policy Research Series. Thompson Educational Publishing.
- Eells, Paul Christopher (2017). The last Wakan Wacipi at the Spirit Lake Reservation: An ethnohistory of Dakota Sioux religion and cultural revitalization (Thesis). Indiana University.
- Johnson, Annika K. (2021). "Flesh and stone Interpreting the sacred in Dakota and Euro-American art". Res: Anthropology and Aesthetics. 75–76: 74–90. doi:10.1086/715646.